Millennial men stand out from their older counterparts in three of these areas: 69% say there is at least some pressure on men to be willing to throw a punch; 55% of Gen X and 53% of Boomer men and even smaller shares of men in the Silent Generation (34%) say men face pressure in this regard. And while about six-in-ten Millennial men say there is at least some pressure on men in general to have many sexual partners (61%) and to join in when other men are talking about women in a sexual way (57%), about four-in-ten or fewer older men say men face at least some pressure in these areas.
The Men Are from Mars, Women Are Evil
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Chandler Smythe (Clayton Rohner) is murdered on his 35th birthday. He is then recruited as an agent of the Corps and becomes a partner to Henry McNeil (Richard Brooks). Henry was killed in the 1970s and still dresses like Shaft. The Corps, best described as God's police force on Earth, has the mission of locating citizens who have made a Faustian-style bargain with the agents of evil. When the Corps find a lost soul, they must decide whether to rehabilitate them or eliminate them from existence if they are beyond redemption.
Talking to young people, two of us (Hamilton and Armstrong) found that committed relationships detracted from what women saw as main tasks of college. The women we interviewed complained, for example, that relationships made it difficult to meet people. As a woman who had just ended a relationship explained:
Why is it that I as a man am still expected to ask women on dates rather than vice versa? If women want to complain about male partners being abusive and controlling, many of them not going to find much sympathy from me. It's apparently okay for women to use the excuse that they're too shy to ask a guy out on a date, but if I am to use the same excuse, I'm labelled a coward or a loser by both men and women alike. I've graduated from college already, but unlike all the people in this study, I haven't ever had sex before, have only been in one relationship (a long-distance one that I found online), have never hooked up before, and have only gone on a few dates. Is it my fault that I'm shy? Is it my fault that I'm a man, so I can't just wait for a woman to initiate? Why isn't anyone talking about the millions of men who can't find love because society forces them to have "the balls" (a sexist term and notion in itself) to go up to a woman and ask for a date? And when they're turned down repeatedly, why isn't anyone making sure that their self-confidence and self-esteem isn't so ruined that they end up in a vicious cycle of loneliness?
Last, but in no way least, we have Marti Matulis, who will be completely unrecognizable to you, unless you're able to discern the man's true face from his heavily masked performances as the creepy night demon George, who terrorizes Kristen, and his work as Leland's extremely horned devil beast of a therapist / possible demonic leader. Matulis has appeared in a number of movies and TV shows, generally as a heavily made-up alien / otherworldly creature of some sort. His work includes roles in Star Trek: Insurrection, Nemesis, and the series Enterprise, Grimm, Men in Black 3, Harry Potter and the Ten Years Later, American Horror Story, Sleepy Hollow, Teen Wolf, and, most recently, Star Trek: Picard.
But other questions you might expect to be explored are either raised and then quickly dropped, or else bypassed altogether. One of these concerns the long-term social consequences of reducing women to near-silence. Following their expulsion from the workforce, women have become, to an even greater extent than before, the primary carers for young children, while conversely fathers have become even less hands-on (getting rid of all the women forces the men to work punishing hours). But normal linguistic and cognitive development does not take place without adequate input, as we know from case-studies of abused and neglected children. How will children acquire language in future if their daily input during the crucial early years is limited to the 100 words their mothers are allowed to utter? The leaders of the Pure Movement (not unlike most politicians in our own world) overlook the extent to which all functioning societies depend on the unpaid care work done by women, including and especially the work of socializing new humans. Will the attempt to stop women talking end up destroying language itself?
OF moral and spiritual evils, which are above all others to be deprecated, I think enough has already been said to show that the false gods took no steps to prevent the people who worshipped them from being overwhelmed by such calamities, but rather aggravated the ruin. I see I must now speak of those evils which alone are dreaded by the heathen--famine, pestilence, war, pillage, captivity, massacre, and the like calamities, already enumerated in the first book. For evil men account those things alone evil which do not make men evil; neither do they blush to praise good things, and yet to remain evil among the good things they praise. It grieves them more to own a bad house than a bad life, as if it were man's greatest good to have everything good but himself. But not even such evils as were alone dreaded by the heathen were warded off by their gods, even when they were most unrestrictedly worshipped. For in various times and places before the advent of our Redeemer, the human race was crushed with numberless and sometimes incredible calamities; and at that time what gods but those did the world worship, if you except the one nation of the Hebrews, and, beyond them, such individuals as the most secret and most just judgment of God counted worthy of divine grace?(1) But that I may not be prolix, I will be silent regarding the heavy calamities that have been suffered by any other nations, and will speak only of what happened to Rome and the Roman empire, by which I mean Rome properly so called, and those lands which already, before the coming of Christ, had by alliance or conquest become, as it were, members of the body of the state.
There is no ground, then, for representing the gods (by whom, as they say, that empire stood, though they are proved to have been conquered by the Greeks) as being enraged at the Trojan perjury. Neither, as others again plead in their defence, was it indignation at the adultery of Paris that caused them to withdraw their protection from Troy. For their habit is to be instigators and instructors in vice, not its avengers. "The city of Rome," says Sallust, "was first built and inhabited, as I have heard, by the Trojans, who, flying their country, under the conduct of Aeneas, wandered about without making any settlement."(3) If, then, the gods were of opinion that the adultery of Paris should be punished, it was chiefly the Romans, or at least the Romans also, who should have suffered; for the adultery was brought about by Aeneas' mother. But how could they hate in Paris a crime which they made no objection to in their own sister Venus, who (not to mention any other instance) committed adultery with Anchises, and so became the mother of Aeneas? Is it because in the one case Menelaus(4) was aggrieved, while in the other Vulcan(5) connived at the crime? For the gods, I fancy, are so little jealous of their wives, that they make no scruple of sharing them with men. But perhaps I may be suspected of turning the myths into ridicule, and not handling so weighty a subject with sufficient gravity. Well, then, let us say that Aeneas is not the son of Venus. I am willing to admit it; but is Romulus any more the son of Mars? For why not the one as well as the other? Or is it lawful for gods to have intercourse with women, unlawful for men to have intercourse with goddesses? A hard, or rather an incredible condition, that what was allowed to Mars by the law of Venus, should not be allowed to Venus herself by her own law. However, both cases have the authority of Rome; for Caesar in modern times believed no less that he was descended from Venus,(6) than the ancient Romulus believed himself the son of Mars.
But whether Venus could bear Aeneas to a human father Anchises, or Mars beget Romulus of the daughter of Numitor, we leave as unsettled questions. For our own Scriptures suggest the very similar question, whether the fallen angels had sexual intercourse with the daughters of men, by which the earth was at that time filled with giants, that is, with enormously large and strong men. At present, then, I will limit my discussion to this dilemma: If that which their books relate about the mother of Aeneas and the father of Romulus be true, how can the gods be displeased with men for adulteries which, when committed by themselves, excite no displeasure? If it is false, not even in this case can the gods be angry that men should really commit adulteries, which, even when falsely attributed to the gods, they delight in. Moreover, if the adultery of Mars be discredited, that Venus also may be freed from the imputation, then the mother of Romulus is left unshielded by the pretext of a divine seduction. For Sylvia was a vestal priestess, and the gods ought to avenge this sacrilege on the Romans with greater severity than Paris' adultery on the Trojans. For even the Romans themselves in primitive times used to go so far as to bury alive any vestal who was detected in adultery, while women unconsecrated, though they were punished, were never punished with death for that crime; and thus they more earnestly vindicated the purity of shrines they esteemed divine, than of the human bed.
I add another instance: If the sins of men so greatly incensed those divinities, that they abandoned Troy to fire and sword to punish the crime of Paris, the murder of Romulus' brother ought to have incensed them more against the Romans than the cajoling of a Greek husband moved them against the Trojans: fratricide in a newly-born city should have provoked them more than adultery in a city already flourishing. It makes no difference to the question we now discuss, whether Romulus ordered his brother to be slain, or slew him with his own hand; it is a crime which many shamelessly deny, many through shame doubt, many in grief disguise. And we shall not pause to examine and weigh the testimonies of historical writers on the subject. All agree that the brother of Romulus was slain, not by enemies, not by strangers. If it was Romulus who either commanded or perpetrated this crime; Romulus was more truly the head of the Romans than Paris of the Trojans; why then did he who carried off another man's wife bring down the anger of the gods on the Trojans, while he who took his brother's life obtained the guardianship of those same gods? If, on the other hand, that crime was not wrought either by the hand or will of Romulus, then the whole city is chargeable with it, because it did not see to its punishment, and thus committed, not fratricide, but parricide, which is worse. For both brothers were the founders of that city, of which the one was by villainy prevented from being a ruler. So far as I see, then, no evil can be ascribed to Troy which warranted the gods in abandoning it to destruction, nor any good to Rome which accounts for the gods visiting it with prosperity; unless the truth be, that they fled from Troy because they were vanquished, and betook themselves to Rome to practise their characteristic deceptions there. Nevertheless they kept a footing for themselves in Troy, that they might deceive future inhabitants who re-peopled these lands: while at Rome, by a rider exercise of their malignant arts, they exulted in more abundant honors. 2ff7e9595c